{"id":1007,"date":"2026-06-03T21:05:21","date_gmt":"2026-06-03T21:05:21","guid":{"rendered":"https:\/\/imagined.my\/?p=1007"},"modified":"2026-06-03T21:05:22","modified_gmt":"2026-06-03T21:05:22","slug":"parsi-theatre-the-indian-inspiration-to-malay-popular-culture","status":"publish","type":"post","link":"https:\/\/imagined.my\/?p=1007","title":{"rendered":"Parsi Theatre: \u200bThe Indian Inspiration to Malay Popular Culture"},"content":{"rendered":"\n

Research By Loong Dien Min<\/strong><\/p>\n\n\n\n

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P. Ramlee\u2019s Ali Baba BujangLapok<\/em> (1961) is a reimagining of HikayatAli Baba<\/em>, a Malay adaptation of the Urdu version originally performed by Parsi and Bangsawan theatrical troupes.
Source: MUBI.<\/figcaption><\/figure>\n\n\n\n

From the 1870s, the Malay Archipelago saw a surge of interest in Urdu works, which were adapted into Malay literature. These works were reproduced through lithography multiple times and distributed via a network of trading agents and booksellers located throughout the Straits of Malacca, including Penang, Singapore, Johor, Aceh, Deli, Langkat, Palembang, Padang-Pariman, and Batavia.<\/p>\n\n\n\n

Among them were Hikayat Sultan Bustamam, Hikayat Ganja Mara <\/em>and Hikayat Gul Bakawali<\/em><\/p>\n\n\n\n

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Hikayat Ganja Mara Manuscript<\/em>
Source: Edzan N.N.  <\/em><\/figcaption><\/figure>\n\n\n\n
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Hikayat Sultan Bustamam<\/em>
Source: MyManuskrip, University of Malaya Library  <\/em><\/figcaption><\/figure>\n\n\n\n
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The introduction of the lithographic press likely boosted translation projects, but it was not the main factor behind the growing interest in Urdu works. Instead, the rise of Parsi theatre played a pivotal role, as touring Parsi theatre companies gained widespread popularity across the region. These companies were owned and funded by the Gujarati-speaking Parsi community, who had received Western education and culture. This popular entertainment thus drew its plots from Urdu classics, Islamic romance, stage devices from Northern Indian folk drama, stage setting from Victorian theatre and music and songs from Europe.<\/p>\n\n\n\n

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A Parsi woman and her child
in Bombay, pre-1860.
Source: KITLV<\/figcaption><\/figure>\n\n\n\n
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Parsees in Bombay, 1878.
Source: Wikimedia Commons<\/figcaption><\/figure>\n<\/figure>\n\n\n\n

By 1880, Parsi theatre had become so popular that audiences began demanding written versions of their favorite plays. However, these were only available in Gujarati script. Publishers competed fiercely to obtain the plays, which were closely guarded by theatre companies. They resorted to bribing actors, secretly transcribing performances, making minor changes, and rebranding the works under different authors.<\/p>\n\n\n\n

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Parsi theatre company at Ramprakash Theatre, Jaipur, 1880.
Source: Murali Ranganathan<\/a><\/strong><\/figcaption><\/figure>\n\n\n\n
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A Parsi theatre troupe<\/em>
Source: The New Indian Express<\/em><\/figcaption><\/figure>\n\n\n\n

Parsi plays reached the Malay world through the Jawi Peranakan community, a small but influential group of Indian-Malay Muslims primarily based in the Straits Settlements. This culturally mixed community was among the first to watch the touring Parsi theatres in the region. Proficient in Hindi, they facilitated the Malay translations of these plays.<\/p>\n\n\n\n

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Jawi Peranakan in Penang, early 20th<\/sup> century. The community was influential to the Malay literary scene, having established the first Malay newspaper in Malaya called Jawi Peranakkan
Source: Penang State Museum, via http:\/\/islamicartsmagazine.com\/magazine\/view\/the_chulia_in_penang\/<\/a>
<\/figcaption><\/figure>\n\n\n\n

The Parsi Theatre Company\u2019s success in Penang attracted a growing Malay audience. To meet this demand, Mamat Masyhur, a Penang-based Arab, founded an amateur company that mimicked Parsi theatre but performed in Malay. Around 1885, a wealthy Penangite, Mamak Pusyi, purchased Mamat\u2019s equipment and established the first professional Malay-speaking “tiruan Wayang Parsi”. This company toured extensively under various names, including “Indra Bangsawan”, which eventually inspired “Wayang Bangsawan”\u2014the urban popular theatre by a multiethnic audience.<\/p>\n\n\n\n

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Photo of Bangsawan Theatre in Penang, circa 1895.
Source: KITLV<\/figcaption><\/figure>\n\n\n\n

Parsi theatre also stimulated the emergence of Malay theatrical forms based on Malay classics such as the hikayat <\/em>and syair<\/em>. This was the case in Pontianak, Riau, Palembang, and Minangkabau. Indirectly then, Parsi theatre not only popularised, but also democratised traditional Malay works, bringing them to the everyday Malay audience outside the royal court. With the help of lending libraries and lithographic presses, Parsi theatre stimulated a final blossoming of Malay traditional literature before its demise in the early 20th<\/sup> century.<\/p>\n\n\n\n

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A contemporary performance of Wayang Dulmuluk <\/em>in Palembang, based on Syair Sultan Abdulmuluk <\/em>(1846), composed in Riau by Raja Ali Haji or his sister Saleha.
Parsi theatre inspired the reproduction of the syair <\/em>in its theatrical form.
Source: Haluan Sumatera.<\/figcaption><\/figure>\n\n\n\n

Like in India, the popularity of Parsi dramas among a Malay audience led to the translation, adaptation and publication of Urdu classics. Translations from Urdu were popular in the beginning to grant interested Malay audience a more comprehensive idea of the plot, delivered in a foreign language. Later, this demand continued because people wanted to re-read their favourite plays. Therefore, these \u2018foreign\u2019 classics not only became a part of traditional Malay literature, and also stimulated the emergence of Malay theatrical forms based on Malay classics.<\/p>\n\n\n\n

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Raja Harischandra (1913), labelled as the first Indian feature film by the Government of India. The film, a recorded Hindu mythological play, which was influenced and revived by Parsi theatre.
Source: The New York Public Library.<\/figcaption><\/figure>\n\n\n\n

References<\/h2><\/div><\/div><\/div><\/div>\n\n\n\n
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  • Vladimir Braginsky & Anna Suvorova. A New Wave of Indian Inspiration: Translations from Urdu in Malay Traditional Literature and Theatre, Indonesia and the Malay World,<\/em> 2008, Vol. 36, No. 104, 115-153.<\/li>\n<\/ul>\n\n\n\n

    <\/p>\n","protected":false},"excerpt":{"rendered":"

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